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We say there is a way of observing without analysis, which reveals the total content, not through time – instantly. That is, to observe…
Why haven’t you who are listening now, why haven’t you changed? You know if you don’t change – what the consequences are.
You are hurt, which means that you have an image about yourself which is hurt. Do you see that as an actuality?
The mind, which is absolutely quiet, has space without any object in it. The moment there is an object, that object creates space around itself…
It is a fact that life is impermanent, isn’t it? Your relations are impermanent, your thoughts are impermanent…
As long as the mind holds on to the known, it will always be frightened of the unknown. Can the mind free itself from the known?
Am I different from the content of my consciousness? If I am different from the thing I observe in myself, then there is conflict.
We have sentiment; we have emotionality, sensuality, sexuality; we have remembrances of something which we have thought as love. But actually, brutally, we have no love.